Why is Lord Krushna considered an ‘Absolute Incarnation’?

1. Origin and meaning

• Krushna (कृष्‍ण): ‘(आ)कर्षणम् करोति इति’ means the one who attracts.
• Vasudev : This is one of the Names of Lord Krushna.
  • He is called Vasudev since He is the son of Vasudev.
  • Vasu (वासु) + dev (देव) = Vasudev (वासुदेव). Vasaha (वास:) means sustenance or the reinstatement of sustenance. From among creation, sustenance and dissolution the deity who governs sustenance is Vasudev.
  • The deity who bestows the frequencies necessary for life on the earth, to acquire a specific state is Vasudev. (Atharvaveda)
  • When ahat and anahat sound waves travel together with the same speed, their combined path is called Vasudev. (Samaveda)
  • The state which consists of the combination of sound and light is called Vasudev. [Gandharvaveda – Sangitveda, a sub (upa) – Veda of the Samaveda]

2. Birth

2.1 Date (tithi)

Krushna was born on the eighth day (ashtami) of the Hindu lunar month of Shravan. The number eight is a reducing number (kshayank). Rama was born on the ninth day (navami) of the Hindu lunar month of Chaitra. Nine is a complete number (purnank). Information on reducing and complete numbers is given under point ‘14. Rama and Krushna’. According to numerology number eight is responsible for generating revolutionary thoughts. It would not be wrong to say that Krushna’s entire life was an era of revolution.

2.2 Incarnations of other deities

Along with The Lord other deities too assume incarnations. Based on this rule when Lord Vishnu incarnated as Krushna, what incarnations the other deities assumed and whose incarnations the others were is given in the table below.

Incarnation	Whose Incarnation?	Incarnation	Whose Incarnation?
A. In the context of Krushna
Devak	Gandharvaraj	Vasudev	Kashyap
Devaki	Aditi	Balaram	Adishesh
Shrikrushna	Vishnu, Sage Narayan	Gopal	Subordinate deities
The cows	Sages	Radha	Indra’s queen Shachi*
Rukmini	Adimaya	Pradyumna	Sanatkumar
Kansa	Kalnemi	Jarasandha	Viprachitti
Kubja**	Manthara	Keshi	Hayagriv
B. In the context of Kouravs and Pandavs
Kunti	Siddhi	Madri	Dhruti
Drupad	Varun	Dharma (Yudhishthir)	Yamadharma
Arjun	Indra, Sage Nara	Bhim	Yayu (deity of air)
Nakul-Sahadev	Ashvinikumars	Droupadi	Parvati
The five sons of Panchali	Vishvedev	Virat	Marut
Dhrushtadyumna	Pavak (Agni)	Maruti***	The eleventh rudra, Shiva

* She had performed austerities so that Lord Vishnu would love her.
** Rama had cursed Manthara for her bad deeds. When she begged for a mitigation of the curse Rama had told her that He would uplift her in His next incarnation.
*** He was seated on the flag hoisted on Arjun’s chariot.

3. Implied meaning of some members of the family and relatives

3.1 The brother : Balaram was Krushna’s brother. He carries a plough shaped like ‘ ८ ’ (8) the number eight in Sanskrut in His hand. This implies that He has control over Prakruti consisting of the eight principles. The eight principles of Prakruti are the five basic cosmic elements, the mind, the subconscious mind and the intellect.

3.2 The maternal uncle : Kansa was the brother of Krushna’s mother. Once when King Ugrasen had gone on a battle, a demon expressed the desire to have intercourse with his queen, Pavankumari. In response she said, “I am willing provided the child born from this union will become an emperor.” The demon agreed to this and so Kansa was born. Kansa thus had a demoniacal rather than a sattvik (sattva predominant) attitude unlike King Ugrasen. Later Krushna slew Kansa. Literally in arithmetic kansa means a bracket ( ) which symbolises limitation. Since Kansa’s prowess was limited he could not withstand Krushna.

3.3 The wives : Rukmini was Krushna’s chief queen. His seven other main queens were Satyabhama, Jambavati, Kalindi, Mitravinda, Satya, Bhadra and Lakshmana. These eight queens represent the eightfold Prakruti. The implied meaning is that the eight principles are within the control of Krushna. Krushna married the 16,000 princesses imprisoned by Narkasur after freeing them, so that they acquired social status. The 16,000 princesses represent the 16,000 spiritual energy flow channels (nadis) in the body. Marrying them means activating them.

4. Special features and mission

Krushna was an absolute incarnation (purnavtar). His special features are given in ‘Science of Spirituality : Vol. 7 – Supreme God, God, Incarnations and Deities’. Actually an absolute incarnation is not an incarnation but The Lord Himself; hence it possesses all the characteristics of The Lord. Some special features and missions of Lord Krushna are enumerated below.

4.1 Childhood

From birth till the naming : Devaki and Vasudev were the parents of Krushna. On the command of Lord Vishnu, the Great Illusion (Yogamaya) placed the seventh child of Devaki in the womb of Vasudev’s second wife, Rohini and Herself entered the womb of Devaki. After birth when Kansa came to kill Her, She escaped from his clutches and left for Her abode. Krusshna is Devaki’s eighth child. After He was born, Vasudev took Him to the home of Nanda and Yashoda in Gokul. Vasudev also sent Rohini along with her son to Gokul. The priest of the Yadu dynasty,

Sage Garga at the request of Vasudev, secretly performed the naming ceremony of both the children, Rohini’s son as Rama and Devaki’s as Krushna. Later Rama came to be known as Balaram because of the tremendous strength that He possessed.

Childhood for only seven years : Krushna went to Mathura to slay Kansa at the age of seven years. It was then that His childhood ended.

The region on the outskirts of Mathura is called Vraj (व्रज). ‘व्रजन्‍ति गावो यस्‍मिन्‍निति व्रज:|’

means the place where cattle graze and roam is Vraj. Since Infant Krushna’s divine play took place here, this place is said to be sacred.

Intelligent : After the slaying of Kansa and the thread ceremony, Balaram and Krushna went to the ashram of Guru Sandipani in the city of Avanti. There within a span of sixty-four days He learnt the fourteen types of sciences (vidyas) and the sixty-four arts (kalas). Generally to learn one science one requires two to two and a half years.

Elders heeding His advice : He was close even to people who were much older than Him. At the age of just seven Krushna did not allow the milkmaids to go to Mathura because He did not want the money that was procured by selling milk to evil Kansa. Since then, the elders began to heed His advice and He proved true to their faith.

Bestower of spiritual experiences

A. Once the cowherds (gopas) told Yashoda, “Krushna has swallowed mud.” So, she asked Krushna to open His mouth. When He opened it, she got the vision of the entire universe in it. This example illustrates how an incarnation carries out its mission even in childhood.

B. On a moonlit night in autumn (sharad) He performed the rasa dance (rasakrida) with the gopis(wives of the cowherds) in Gokul. At that time they experienced Bliss (Brahmanand).

4.2 Physical :

Krushna’s beauty was unparalleled. All would get enticed by it.

4.3 Historical :

To capture Krushna, Jarasandha’s armies surrounded Mathura eighteen times. Nowhere in the world have so many attempts been made to capture an individual. Kansa ferried 280 elephants on wooden rafts across the Yamuna river. He surrounded Mathura for three months, but Krushna could not be captured because He would change His home everyday. Apart from this the thousand children living in Mathura also wore peacock feathers in their hair to resemble Krushna. Kansa’s soldiers assaulted them, yet they did not reveal ‘who the real Krushna was’.

4.4 Familial

• The ideal son : Krushna behaved in a way which pleased both His parents Vasudev and Devaki and His guardians Nanda and Yashoda.
• The ideal brother : Krushna would respect His elder brother, Balaram.
• The ideal husband : When it is so difficult to please just one wife, Krushna could please 16,008 wives! Narad’s attempts to create strife between them failed.
• The ideal father : Because His sons behaved unrighteously, He Himself slew them during the battle of the Yadus.
• The ideal friend : Krushna affectionately welcomed His poverty-stricken childhood friend Sudama even when He became the ruler of Dvarka. Due to His friendship with the Pandavs, He constantly rushed to their aid. The Pandavs worshipped Krushna as a friend (sakhyabhakti).

4.5 A lover of arts

Krushna loved the arts of dance, music, etc. and was an expert in them. His playing of the flute and His performance of the rasa dance (rasakrida) are famous. Even the animals and birds would get enticed when He played the flute.

4.6 Social

1. The one who did not tolerate injustice (valorous) : Krushna either fought Himself or assisted others in fighting the injustice caused by Kansa, Jarasandha, the Kouravs, etc.

2. The one who was conscientious about His duties towards society : Realising that the 16,000 princesses released from Narkasur’s prison would not have any social standing which would result in several problems, Krushna married them.

3. The one who worked for the welfare of others : Some people criticise Krushna’s behaviour. However all that He did was for others’ welfare. At times, He even broke norms, for instance, when slaying Jarasandha, during the abduction of Subhadra so that she could marry Arjun, marrying the 16,000 women, etc. During the Bharatiya war He had pledged that ‘He would not wield a weapon’. Yet to fulfill Bhishmacharya’s vow that ‘I will make Krushna wield a weapon’, Krushna broke His vow and attacked Bhishmacharya with a weapon (a wheel).

4. The one who guided others for the welfare of society : ‘Protection of society was His objective and He had realised that it was necessary to annihilate the troublemakers and evildoers to achieve this end. Destruction of evildoers is never possible by remaining steadfast unto truth and purity alone. Realising this sad shortcoming in the history of mankind, to protect truth and purity they have to be curbed in worldly interactions. If that is not done, then in this lawless world, cruel demons triumph, society deteriorates and the subjects are destroyed. This was the firm decision of His intellect. It is because of this that many a time “Often the untruth seems superior to the truth”, “One has to give up Righteousness (Dharma) and fight”, “Bhimsen will not be successful if he fights righteously, it is essential to fight unrighteously”, etc. is the advice that He often preached.’

4.7 An expert politician

1. An excellent orator : With His eloquent speeches, Krushna was able to win over several people to the camp of the Pandavs.

2. An ideal ambassador : Krushna presented the case of the Pandavs in the royal court of the Kouravs in an excellent manner.

3. The one who made good use of psychology : At the opportune moment Krushna told Karna the secret of his birth and thus upset his mental composure.

4.8 Regarding battles

1. An expert in warfare:

A. A master in archery : Akin to Arjun, Krushna won over His queen Lakshmana by striking the eye of a fish with His arrow.
B. A master in wielding the mace : Krushna slew Vakradanta in a fight using maces.
C. A master wrestler : Krushna slew Chanur in a fist fight (mushtiyuddha).

2. Brave and valiant : Krushna slew several evil monarchs and demons possessing illusory powers.

3. Brave : Though Jarasandha and Kalyavan, two powerful kings attacked at the same time, Krushna bravely protected the Yadavs.

4. An excellent charioteer : In the Bharatiya war Krushna skillfully steered Arjun’s chariot.

4.9 Selfless

Krushna slew Kansa and several other kings, established the golden city of Dvarka, yet did not ascend the throne. Despite this undoubtedly He was the uncrowned emperor of His times.

4.10 Polite

During the rajasuya sacrificial fire (yadnya) of the Pandavs, Krushna washed the feet of the Brahmans and even cleared up leftovers of food in others’ plates.

4.11 A great philosopher

The philosophy preached by Krushna is given in the Gita. ‘In His philosophy Krushna has shown the appropriate admixture of attachment and detachment. He has accepted the Path of Action (Karmayoga) according to the Vedas, Path of Knowledge according to the Sankhya philosophy, suppression of the tendencies of the subconscious mind according to the Path of Yoga and renunciation (sannyas) according to the Vedanta, but has opposed the view that each one of them is the ultimate by itself as proposed by them. He balanced the appropriate significant part of each one harmoniously and created a new doctrine based on actions devoid of expectations or results. In the BhagvadgitaHe has mainly preached how one should carry out one’s duty. The scriptures decide what one’s duties should be, but He has explained excellently how to execute them well. In the Bhagvadgita He has narrated to Arjun how to convert attachment to detachment and vice versa and how man should execute his duties.’

4.12 The Guru

Krushna eliminated Arjun’s doubts by narrating the Gita to him verbally and imparting him with spiritual experiences which are beyond words. During the Bharatiya war Krushna had adopted the dnyanmudra (mudra of knowledge).

4.13 The one with the attributes of God

1. Supernatural powers and a peacock feather : Krushna had eighteen supernatural powers in all, eight being the eight great supernatural powers (ashtamahasiddhis) – His eight wives and the rest His own (God’s) ten supernatural powers. It was with one of these supernatural powers that Krushna assuming a form of the provider of clothes saved Droupadi’s honour by providing clothing to her when she was being stripped in the court of the Kouravs.

The centre of minute observation is the focus of suprasensory energy. When it gets activated the house of Vaishvanar and the horoscope in it assume the form of a peacock feather. The peacock feather adorned by Lord Krushna signified that this centre in Him was perpetually active. For more information on this refer ‘Science of Spirituality : Vol. 18 – Path of Activation of Spiritual Energy (Kundaliniyoga) and Path of Transfer of Energy (Shaktipatyoga)’.

2. A lover of all living beings : When the king of bears Jambuvant, requested Krushna to marry his daughter Jambavati, despite opposition from others, He married her. It is difficult for one to even conceive of such an idea.

4.14 Effects of His Special features

The following examples will illustrate the effects of all His special features on others.

1. In the Bharatiya war, no one ventured to attack Krushna. The other charioteers were attacked.

2. After the war, there was a conversation between a vulture and a fox about the deceased. In it, they have discussed the faults of all men, including those of Yudhishthir; but not a single one of Krushna.

 

Courtesy – Sanatan.org

What is the real relationship between Radha-Krushna ?

1. Birth

Krushna belonged to the royal dynasty while Radha to an ordinary milkman’s family. Like Sita, She too was born out of a resolve (sankalpa).

2. Special features

Radha is the manifest form of devotion unto Krushna. In response to the question ‘How devoted should one be ?’ the Naradbhaktisutra writes ‘Like the gopis (wives of the cowherds) of Vraj (यथा व्रजगोपिकानाम्‌)’. Krushna Himself sent His great friend Uddhav to the gopis to teach him what devotion meant. The incident goes as follows –

Once to display the devotion of the gopis to others Krushna pretended that He had intense headache which did not respond to any medicine. Then He pronounced, ‘Krushna’s pain will vanish with the application of mud beneath anyone’s feet. However the one giving the mud beneath his feet will die. Proclaim this and then bring the mud which someone gives.’ No one was prepared to give the mud from under his feet.

On entering Gokul when Uddhav asked this question to the first gopi that he met, she replied, “If the mud under my feet will relieve Krushna’s headache then I am even prepared to go to hell.”

The devotion of the gopis is an illustration of ultimate devotion. Radha among them was like a jewel in the crown.

3. Futility of misinterpretation of the Radha-Krushna relationship

Radha’s spiritual love (priti), that is devotion unto Krushna has been misinterpreted as love in the Radha-Krushna relationship. Its futility will be realised if one considers Krushna’s age at that time. When Krushna left Gokul permanently He was only seven years old; thus His relationship with Radha was only during the period when He was three to seven years old.

4. The flute

The sound of the flute means the anahat sound. That sound had maddened all the gopis (wives of the cowherds). So one will realise how highly spiritually evolved they were. When leaving Gokul, Krushna gave His flute to Radha and never played it again. Thus He made sure that She constantly got the spiritual experience of Absoluteness (Purnatva) which is superior to anahat sound.

5. Implied meaning

5.1. ‘Water flows from a higher to a lower level. It is called a stream (dhara). When the letters of the word dhara (धारा) are reversed the word becomes radha (राधा). That stream which flows from below upwards is called radhagati. When it reaches the origin, it gets a spiritual experience of being Radha Herself. Acquisition of this state itself is called “blending into zero” or “sainthood”. In other words Radha and Krushna were one and the same. Krushna had Himself assumed Radha’s form to love Himself. Hence although Radha had merged into Krushna, She continued to worship Him for the sake of guiding the other gopis, that is attitudes. One will think that once a gopi reaches the zenith she will see several Radhas. Those following Radha, that is those seekers following the Path of Devotion will see only one Radha because there is no duality in spiritual love, only non-duality.’ – H.H. Kane Maharaj, Narayangaon

5.2. According to the Tantrik and Vaishnavite sects Rukmini representing the Energy of opulence is one of the two Divine Energies (Shaktis) of Krushna while Radha is the Blissful Energy (Ahladini).

A. The Energy of opulence: ‘When Sudama came to meet Krushna he brought along four handfuls of puffed rice. Even that was borrowed by his wife, from a neighbour. After Krushna had eaten just a pinch of the puffed rice Rukmini snatched it from His hands and said, “We are 16,008 in number. Let us all partake of atleast one grain.” She did this because She knew that if Krushna ate even a pinch, Sudama’s city would turn into gold. So if He were to eat everything then the eight supernatural powers along with the entire wealth from the three regions – earth, nether world and heaven would have to serve Sudama all their lives. So great would be the opulence that he would acquire. Rukmini did this because She was the Energy of opulence rather the deity of wealth, Lakshmi. If a devotee of The Lord has devotion with expectation (sakam) then it is only the Energy of opulence which stops him from acquiring all types of opulence totally.’ – H.H. Kane Maharaj, Narayangaon. In short, the Energy of opulence helps in endowing a devotee having expectation with some opulence while the Blissful Energy imparts the spiritual experience of Bliss to the devotee without expectation (nishkam).

B. The Blissful Energy: Radha was the Blissful Energy. She never intervened when The Lord endowed someone with riches because Her incarnation was meant for spiritual emotion generated from devotion. Hence that spiritual emotion (bhav) is referred to as Radhabhav. The spiritual emotion of Radha (Radhabhav) or Radha refers to the Adnya chakra.The implied meaning behind this is when a worldly person or a Guru merges into Krushna when carrying out worldly transactions or preaching to disciples respectively they descend to the level of the Adnya chakra.

This stream of spiritual emotion progressing from below upwards in other words is the progress of the devotee towards Self-realisation. Radha being Krushna Himself was a devotee who remained absorbed in Bliss. She certainly does not obstruct someone from being gifted with opulence. Even if God were to endow someone with Bliss She would not stop Him because Her Bliss never declines. The moral behind this is that by giving opulence to others it decreases, Bliss does not.

In reality, internally were Rukmini and Radha distinct from each other? Certainly not. But They behaved according to the mission of Krushna’s incarnation. Though They were merged into Krushna They did not become separate because to become separate one needs to have ego. Since The Lord does not have ego His actions (karmas) are referred to as divine play (lila) and the play of man are called actions because of his ego.

5.3. ‘Radha was first created in the Go region (Golok) and then became Krushna’s lover. Later She was born in Vrundavan to the cowherd (gopa), Vrushbhanu and became the idol of the devotees in Vrajamandal. She married aVaishya (businessman) youth named Shashan; actually it was only Her replica which married him. Keeping Her image in Her physical body Radha left that body and merged Herself into Krushna’s heart in Her primal form.’

6. The divine play of Lord Krushna (rasalila)

The word rasa (रस) has originated from two sources – (रसानां समूह:) means the collection of nine rasas and (रस: उत्‍पद्यते यस्‍मात्‌) means that from which ras is generated. The rasa dance (rasakrida) is a beautiful event in the lives of Krushna and the gopis (wives of the cowherds). During the dance Krushna endowed them with the spiritual experience of non-duality (advait).

 

Courtesy – Sanatan.org