Why is Lord Ganapati first worshipped before any pooja or task?


Sage Mudgal has written the ‘Ganeshsahastranam‘ containing the thousand Names of Lord Ganesh. The Dvadashanam verse (sto­tra) contains the following twelve Names of Ganapati.

प्रथमं वक्रतुण्डं च एकदन्तं द्वितीयकम् ।
तृतीयं कृष्णपिङ्गाक्षं गजवक्त्रं चतुर्थकम् ।।
लम्बोदरं पञ्चमं च षष्ठं विकटमेव च ।
सप्तमं विघ्नराजेन्द्रं धूम्रवर्णं तथाष्टकम् ।।
नवमं भालचन्द्रं च दशमं तु विनायकम् ।
एकादशं गणपतिं द्वादशं तु गजाननम् ।।

Meaning: First Vakratunda, second Ekadanta
Third Krushnapingaksha, fourth Gajavaktra
Fifth is Lambodar, sixth is Vikata
Seventh Vighnarajendra, eighth Dhumravarnam
Ninth Bhalachandra, tenth Vinayak
Eleventh Ganapati, twelfth Gajanan.

The meaning of these twelve names and some others is given below.

1. Vakratunda

Generally it is considered that Vakratunda means one with a crooked mouth or trunk. However, this is incorrect. ‘वक्रान् तुण्डयति इति वक्रतुण्ड: ।’, meaning Vakratunda is one who punishes those who follow the wrong (unrighteous) path and leads them onto the righteous path. Vakratunda is one who straightens the tiryak and visphutit frequencies, that is the crooked rajatama pre dominant 360 frequencies by means of His trunk and makes them sattvik (sattvapredomi nant) like the 108 frequencies.

2. Ekadanta or Ekashrunga

This Name is bestowed because He has only one unbroken tusk (the other is broken). Of the two tusks, the right tusk is complete while the one on the left is broken. The right side represents the surya (sun) channel (nadi). As thesurya channel is effulgent, the tusk on this side of Lord Ganapati can never be broken. It is symbolic of the singularBrahman (God principle). The word dantin (दंतीन) is derived from the root drudarshayati (दृ-दर्शयति) [meaning to show]. Thus the Name also means that He is the one who shows the direction to acquire the spiritual experience ofBrahman which is non-dual. According to one school of thought, medha and shraddha (faith) are the two tusks.Medha means intellect, the ability to comprehend. Medha is the incomplete (broken) tusk and shraddha the complete one.

3. Krushnapingaksha

This word is derived from Krushna (कृष्ण) + pinga (पिंग) + aksha (अक्ष). Krushna means the one with a dark complexion, pinga means smoky and aksha means the eye. The dark complexion is in the context of earth while smoky refers to the clouds. Thus it means one who has the earth and the clouds as the eyes, that is one who can view everything on the earth and the clouds.

4. Gajavaktra

Gaja means cloud which is considered to be the represen tative of the dyu region (devlok) – the region of the deities.Vaktra means mouth. Thus Gajavaktra is one whose mouth is constituted by the dyu region (expansive). If Om (स्) is placed vertically, one gets the experience of Gajavadan (Ganapati). The Mudgal Puran has explained the meaning of the word ‘gaja‘as ga = the principle wherein everything undergoes dissolution and ja = the principle from which everything is created. So Gaja means Brahman (God principle).

5. Lambodar

Lambodar is derived from the words lamba (large) and udar (belly). Saint Eknath has explained the meaning of this word as,

The entire animate and inanimate creation dwells within You. Hence You are called Lambodar. – Shri Eknathi Bhagvat 1:3

According to the Ganapatitantra,Lord Shiva played the Damaru (a small hour glass shaped drum). Lord Ganesh grasped the knowledge of the Vedas through the deep sound of the Damaru. He learnt dancing by watching theTanDav dance everyday and music from the sound of the anklets of deity Parvati. Since He imbibed such varied knowledge, that is digested it, He developed a large belly.

6. Vikat

Vi (वि) + krut (कृत) + akat (अकत) [akuti]. Vi means in a specific manner, krut means done and akat means the Final Liberation (Moksha). Hence, Vikat means the one who generates frequencies in a specific manner and bestows the Final Liberation.

7. Vighnesh

Vighna (विघ्न) + ish (ईश) = Vighnesh (विघ्नेश). The word ‘vighna‘ is derived from ‘visheshen ghnati‘ which means mainly distress. The one who controls and destroys obstacles is Vighnesh. The obstacle in this context is entrapment by the 360 (raja-tama) and 108 (sattva) frequen cies. This is contrary to the aim of traversing beyond the three components (trigunatit). Ish (ईश) is derived from i (ई) + sha (श). Iikshate (ई-इक्षते) means to watch andshashamayate (श-शमयते) means to cool. So Ish is the one who keeps a watch and destroys the heat generated by the 360 and 108 frequen cies. Vighnaharta (vanquisher of obstacles) is another Name of Ganapati. Since Ganapati gets rid of obstacles, He is worshipped before performing any auspicious religious ceremony.

8. Dhumravarna

Dhumra means smoke. Smoke is the initial state of materialisation. It is the transitory state between the solid manifest (sagun) and the unmanifest (nirgun) states. Thus, one who possesses such a smoky complexion is Dhumravarna. According to the principle that ‘where there is smoke there is fire’, Ganapati also possesses the fire element [embers (angar)].

9. Bhalachandra

Bhal means the forehead. The frequencies arising from Prajapati, Brahma, Shiva, Vishnu and Minakshi merge into one another and produce many groups of thousands of frequencies. Though Prajapati, Brahma, Shiva, Vishnu and Minakshi are unmanifest (nirgun), Their frequencies are composed of the three components (gun). The point of origin of three of these frequencies namely those of affection, mercifulness and motherly love (ahlad) is referred to as the moon (chandra). Thus, the one who adorns such a ‘moon’ on the forehead is Bhalchandra.

Actually this is the Name of Lord Shankar. But since Ganapati is His son, it also came to be linked with Him !

10. Vinayak

The word ‘vinayak‘ is derived from ‘visheshrupen nayakaha‘. It means one who is endowed with all the features of a leader (nayak). ‘It is universally accepted that there are six Vinayaks. The summary of information on Vinayaks given in the Manavgruhya sutra and Baudhayangruhyasutra is that the Vinayak attendants (gan) create obstacles and are troublesome and cruel. When they start har assing, people begin to behave as if insane, get horrifying nightmares and constantly harbour fear. To overcome this obstacle posed by the Vinayak attendants, the scriptures have advocated various rituals (Shantividhi). Vinayak, that is Ganapati is the presiding deity of these Vinayaks (who bring about destruction).’

‘According to the information given in the Manavgruhyasutra, there are four Vinayaks – 1. Shalakankat, 2. KushmanDarajputra, 3. Urimat and 4. Devjayan. Sage Yadnyavalkya has mentioned sixVinayaks – 1. Mit, 2. Sammit, 3. Shal, 4. Kantak, 5. KushmanDa and 6. Rajputra. Lord Rudra and Lord Brahma appointed the Vinayaksas the presiding deities of the attendants and entrusted them with the task of posing obstacles in various human activities. Although Vinayak is ferocious by nature yet He bestows happiness when appeased. According to theShaiva sect, Ganapati is the mild form while Vinayak is the ferocious form. The Smrutis Purans (mythological texts), stone engravings, etc. mention that Ganapati and Vinayak are one and the same; but it cannot be said when this concept became prevalent.’ (Reference – Abhinav Marathi Dnyankosh, part four.)

11. Ganapati

Gana (गण) + pati (पति)= Ganapati. Pati is the nurturer. The various meanings of the word gana are given below.

11.1. According to Maharshi Panini

Gana is a group of the eight vasus. The word vasu refers to direction or the guardian deity of the directions (dikpal or dikdev). Ganapati is the nurturer, master (swami) of the directions. (According to one school of thought, Ganapati is the master of the ten directions. The upward and downward directions along with the eight directions constitute the ten directions.) Other deities cannot reach the site of ritualistic worship (puja) from any direction without His permission. Hence any auspicious task or the ritualistic worship of any other deity is commenced with the ritualistic worship of Lord Ganapati. Once Ganapati clears the directions, the deity one is worshipping can manifest itself there. This itself is referred to as Mahadvarpujan or Mahaganapatipujan. [In the Ganpatya sect, the word Ganapati is used instead of Brahman (God) and Mahaganapati instead of Parabrahman (Supreme God).]

11.2 According to the Sanskrutkosh

Gana means a pure spiritual particle (pavitrak). A pavitrak is the subtlemost particle of divine consciousness (chaitanya). Ganapati is the master of such pure particles.

11.3 According to the Nighantukosh

Gana is the collection of tiryak (raja) and visphutit (tama) frequencies which are harmful to the animate creation. The one controlling them is Ganapati. As given in the table below, there are 360 different frequencies which travel continuously in the eight directions. A collection of these frequencies is referred to as gana. Sage Hiranyagarbha was the exponent of these frequencies

12. Gajanan

Gaja means elephant and anan means countenance. Thus Gajanan is one whose countenance is like that of an elephant (and whose body constitutes the entire universe).

13. Vratapati

‘In the Ganapatyatharvashirsha,Ganapati is offered salutation as “Namo Vratapataye“. Vratapati is the chief of thevratyas. The Aryans bestowed the name vrat, on the group of non-Aryans who favoured vowed religious observances (vrat) and did not believe in sacrificial fires (yadnya). The people belonging to this group are vrat. “व्रात इव व्रात्यः ।”, meaning those like the vrat are vratya. A twice born (dvij) who does not have any sanskars (rites) performed on him is called a vratya.’

14. Chintamani

Chintamani is another Name of Lord Ganapati. An extroverted tendency (kshipta), a more extroverted tendency which may even lead to sin (mudha), an introverted tendency (vikshipta), a more introverted tendency (ekagra) and a state in which all activities have ceased (niruddha) are the five states of the subconscious mind (chitta). [Information on this is provided in ‘Science of Spirituality : Vol. 16 – Path of Meditation (Dhyanyoga)’.] The one who enlightens on these states is Chintamani. The theory according to the Mudgal Puran is that by devotion unto Chintamani, the five states of the subconscious mind are destroyed and total Serenity (Shanti) is acquired.’

15. Mangalmurti

Man‘ means complete and ‘glu-gayate‘ means one endowing Serenity or purity. That which purifies both inter nally as well as externally is auspicious (mangal). An icon bringing auspiciousness is Mangalmurti.

In Maharashtra, ‘Mangalmurti morya‘ is used to proclaim Ganapati’s glory. The word ‘morya‘ in it refers to a famous devotee of Lord Ganesh from the fourteenth century, Morya Gosavi from ChinchvaD, near Pune in Maharashtra. This depicts the inseparable relation ship between God and His devotee.

16. Umaphal

Uma is Parvati and phal means product. Ganapati ac quires this Name as He is the product, that is the son of Parvati. Umaphal also means spiritual knowledge (dnyan). Ganapati is the deity of spiritual knowledge. So this Name befits Him in both ways.

17. Vidyapati

Lord Ganesh is the master of the 18 vidyas – 1. Science of proper articulation and pronunciation (shiksha), 2. A part of the Vedas explaining rituals (kalpa), 3. Grammar (vyakaran), 4. Etymological explanation of difficult Vedic words (nirukta), 5. Astrology (jyotish), 6. Science of prosody (chandas), 7. Rugveda, 8. Yajurveda, 9. Samaveda, 10.Atharvaveda, 11. PurvaUttarmimansa (concerned with the correct interpretation of Vedic rituals and the settlement of dubious points with regard to Vedic texts), 12. System of Hindu philosophy founded by Sage Gautam (nyaya), 13.Purans, 14. Science of Righteousness (Dharmashastra), 15. Ayurveda, 16. Dhanurveda, 17. Gand harvaveda and 18. Science of ethics or morality (nitishastra) Hence before commencing the study of any of these or in the ritual performed for their study, the ritualistic worship of Lord Ganesh is important.

18. Brahmanspati

The Vedas are referred to as Brahman. They may also be termed as Vedabrahman. Lord Ganesh is the master of the mantras in these Vedas. Hence He is called Brahmanspati.

19. Various Names according to the regions

One finds that Lord Ganesh is known by varied names in various regions. The Dravidian culture calls Lord Ganesh ‘Rajmukh’ or ‘Murugan’. In Nepal, He is known as ‘Suryaganapati’, in Myanmar (formerly Burma) as ‘Mahapini’, in Mongolia as ‘Dhotkar’, in Tibet as ‘Ekadanta’, in Cambodia as ‘Pradganesh’, in the Java islands as ‘Kalantak’, in China as ‘Kvanshitiyik’ while in Japan He is known as ‘Vinayakasha’.

Courtesy Sanatan.org


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